parima (parimauk.multiply.com)

Blog EntryThe Fish Nov 25, '05 7:25 PM
for everyone

Ahmad Shamloo

The past few years had been difficult for Ahmad Shamlu.

Iran's greatest living poet and one of the most influential literary figures of the century has been battling various health problems, some associated with diabetes. In Mid-June he was hospitalized in Tehran mainly because of mental fatigue, according to his family. He died recently (2000) at age 75 .

 

 

 

The Fish

I don't suppose
my heart was ever
warm and red
like this before.
I sense that
in the worst moments of this black, death-feeding repast
a thousand thousand well-springs of sunlight,
stemming from certitude,
well up in my heart.
I sense, further, that
in every nook and cranny of this salt barrenness of despair
a thousand thousand joy forests,
stemming from the soil,
are suddenly springing.
Oh, lost certitude, oh, sea-creature
fleeing in the concentric,shivering,mirroring pools
I am the clear pool:
mesmerized by love,
search out a path for me
among the mirror pools.
I don't think
my hand was ever
strong and alive
like this, before.
I sense that
at the flow of blood-red tears in my eyes
a dusk less sun pours forth a song.
I sense that
in my every vein,
in time with my every heart beat,
the warning bell of a departing caravan tolls.
She, bare, came one evening
through the door
like the soul of water.
At her breast
two fish
In her hand a mirror
Her wet hair,
moss fragrance, intertwined moss.
On the threshold of despair,
I bellowed: Ah, oh retrieved certitude.
I won't put you again aside.

I AM STILL THINKING OF THAT RAVEN

I am
still thinking of that raven
in the valleys of Yush:
with the double rustle of its pair of black scissors
it cut a slanting curve
from the paper sky
and through the dry croaking of its throat
is said something
to the nearby peak
which the weary mountains
bewildered
under the full sun
repeated for long
in their rocky skulls.
Sometimes I ask myself
what a raven
with its decisive final presence
and its mournful persistent color
may have to say to the aged mountains
when at high noon
it glides over the baked ocher of a wheat-field
to soar atop a few aspens
which these tired sleepy hermits
repeat for long
together
at summer noontides.



eppp wrote on Nov 26, '05
Thank you for sharing this! I am always eager to read the poetry of poets that I have not heard of before. Shamloo provides an interesting perspective here. I will have to read more...
parimauk wrote on Nov 26, '05
You are welcome my love, his poems is very especial for me .
cerante wrote on Nov 27, '05
Great pleasure reading Ahmad Shamloo poetry. Thanks for sharing this poems of whom I´ve never read or heard before. Marvelous. Thanks again. Hugs, Sergio
parimauk wrote on Nov 27, '05
cerante said
Great pleasure reading Ahmad Shamloo poetry. Thanks for sharing this poems of whom I´ve never read or heard before. Marvelous. Thanks again. Hugs, Sergio
You always get the correct point ! Thanks ,also look at these :


Important events in his life:

1925. Saturday December 12,: Ahmad Shâmlu is born in Tehran to Kowkab and Haydar Shâmlu. His father, Haydar, is an army officer.

1943-4. Ahmad is arrested in Tehran and sent to prison in Rasht. He is then released.
Shortly after his release he is arrested together with his father by the separatist local government of Azarbaijan.
They are kept waiting for execution in front of a firing squad. for hours before the order of release arrives.

1945. Moves with his family to Rezâ'ieh (Orumieh) to go to secondary school again, but returns to Tehran and leaves school for good.

1947. Marries for the first time. This marriage gives him four children: Siavash, Cyrus, Sâmân, and Sâqi

1954. After the CIA-backed coup in 19 August,1953 and overthrow of Mosaddeq's government, which was the most popular government since the 1906 revolution, Shâmlu had to live in hiding for six months. Then he was arrested and sent to prison to be released 13 months later.

1958. His father dies.

1961-63 . Divorces his second wife. Falls in love with Âidâ.

1964 . Marries Âidâ.

1965 . Research on Ketâb-e Kucheh (Book of Street), his monumental encyclopedia of folklore, is started for the third time (his documents and notes have twice been lost in police raids and family disputes).

1971 . His mother dies.

1972. Goes to Paris for a back operation.

1977. Leaves Iran in protest to repression there.

1979-80. The Islamic Revolution succeeds.
Shâmlu returns to Iran, full of skeptical concerns.

1997. Undergoes two other major operations:

1. Semoropoplytieal by-pass grafting as treatment of a gangrenous foot.
2. Through-knee amputation of the right leg.

2000. He died at age 75




and also look at this link :
http://news.bbc.co.uk/1/hi/world/middle_east/854339.stm


I try to find another poem of him ,when I get that ,let you know here .

Love
Parima
parimauk wrote on Nov 27, '05
Hey I got that ! the time of this one is after revolution in Iran :



In this dead end
They smell your mouth
To find out if you have told someone:
I love you!
They smell your heart!

Such a strange time it is, my dear;

And they punish Love
At thoroughfares
By flogging.

We must hide our Love in dark closets.

In this crooked dead end of a bitter cold
They keep their fire alive
By burning our songs and poems;
Do not place your life in peril by your thoughts!

Such a strange time it is, my dear!

He who knocks on your door in the middle of the night,
His mission is to break your Lamp!
We must hide our Lights in dark closets!

Behold! butchers are on guard at thoroughfares
With their bloodstained cleavers and chopping-boards;

Such a strange time it is, my dear!

They cut off the smiles from lips,
and the songs from throats!

We must hide our Emotions in dark closets!

They barbecue canaries
On a fire of jasmines and lilacs!

Such a strange time it is, my dear!

Intoxicated by victory,
Satan is enjoying a feast at our mourning table!

We must hide our God in dark closets!

Ahmad Shamloo, July 1979

In the early days of the Islamic revolution, young men and women were sent into the streets to enforce the moral code of the shari'a or religious law, in some cases acting violently and excessively. They "smelled the mouth" if they suspected someone of drinking alcohol, which could be followed by a lashing, and they wiped lipstick from women's mouths, sometimes even cutting the lips with a razor.

from Modern Persian Poetry, edited by Mahmud Kianush, Rockingham Press, 1996
Comment deleted at the request of the author.
parimauk wrote on Nov 27, '05
And also I find tis one ,If you get time look at this too:

http://www.dariush2000.com/friends/view.asp?id=27
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